Sunday, 28 February 2016

Mohenjo-daro

Mohenjo-daro (Sindhiموئن جو دڙو‎, Urduموئن جو دڑو‎, IPA[muˑənⁱ dʑoˑ d̪əɽoˑ], lit. Mound of the Dead Men;[2]English pronunciation: /mˌhɛn. ˈdɑː.r/) is an archeological site in the province of SindhPakistan. Built around 2500 BCE, it was one of the largest settlements of the ancient Indus Valley Civilization, and one of the world's earliest major urban settlements, contemporaneous with the civilizations of ancient EgyptMesopotamiaMinoa (Crete), and Norte Chico. Mohenjo-daro was abandoned in the 19th century BCE as the Indus Valley Civilization declined, and the site was not rediscovered until the 1920s. Significant excavation has since been conducted at the site of the city, which was designated a UNESCO World Heritage Site in 1980.[3]The site is currently threatened by erosion and improper restoration

Etymology[edit]

Mohenjo-daro, the modern name for the site, simply means "Mound of the Dead Men" in Sindhi.[2] The city's original name is unknown. Based on his analysis of a Mohenjo-daro seal, Iravatham Mahadevanspeculates that the city's ancient name could have been Kukkutarma("the city [-rma] of the cockerel [kukkuta]").[5] Cock-fighting may have had ritual and religious significance for the city, with domesticated chickens bred there for sacred purposes, rather than as a food source.[6] Mohenjo-daro may furthermore have been a point of diffusion for the eventual worldwide domestication of chickens.[citation needed]

Location[edit]

Map showing the major sites and theorised extent of the Indus Valley Civilisation, including the location of the Mohenjo-daro site.
Mohenjo-daro is located in Larkana District on the right bank of the Indus River in Sindh, Pakistan, on a Pleistocene ridge in the middle of the flood plain of the Indus River Valley, around 28 kilometres (17 mi) from the town ofLarkana.[7] The ridge was prominent during the time of the Indus Valley Civilization, allowing the city to stand above the surrounding plain, but the flooding of the river has since buried most of the ridge in deposited silt. The site occupies a central position between the Indus River and the Ghaggar-Hakra River. The Indus still flows to the east of the site, but the riverbed of the Ghaggar-Hakra on the western side is now dry.[8]

Historical context[edit]

Mohenjo-daro was built in the 26th century BCE.[9] It was one of the largest cities of the ancient Indus Valley Civilization, also known as the HarappanCivilization,[10] which developed around 3000 BCE from the prehistoric Indus culture. At its height, the Indus Civilization spanned much of what is now Pakistan and North India, extending westwards to the Iranian border, south toGujarat in India and northwards to an outpost in Bactria, with major urban centers at Harappa, Mohenjo-daro, LothalKalibanganDholavira andRakhigarhi. Mohenjo-daro was the most advanced city of its time, with remarkably sophisticated civil engineering and urban planning.[11] When the Indus civilization went into sudden decline around 1900 BCE, Mohenjo-daro was abandoned.[9][12]

Rediscovery and excavation[edit]

The ruins of the city remained undocumented for around 3,700 years until R. D. Banerji, an officer of the Archaeological Survey of India, visited the site in 1919–20, identifying the Buddhhist stupa (150–500 CE) known to be there and finding a flint scraper which convinced him of the site's antiquity. This led to large-scale excavations of Mohenjo-daro led byKashinath Narayan Dikshit in 1924–25, and John Marshall in 1925–26.[13] In the 1930s, major excavations were conducted at the site under the leadership of Marshall, D. K. Dikshitar and Ernest Mackay. Further excavations were carried out in 1945 by Ahmad Hasan Dani and Mortimer Wheeler. The last major series of excavations were conducted in 1964 and 1965 by Dr. George F. Dales. After 1965 excavations were banned due to weathering damage to the exposed structures, and the only projects allowed at the site since have been salvage excavations, surface surveys, and conservation projects. However, in the 1980s, German and Italian survey groups led by Dr. Michael Jansen and Dr. Maurizio Tosi used less invasive archeological techniques, such as architectural documentation, surface surveys, and localized probing, to gather further information about Mohenjo-daro.[3] A dry core drilling conducted in 2015 by Pakistan's National Fund for Mohenjo-daro revealed that the site is larger than the unearthed area.[14]

Architecture and urban infrastructure[edit]

View of the site's Great Bath, showing the surrounding urban layout.
Mohenjo-daro has a planned layout based on a street grid of rectilinear buildings. Most were built of fired and mortared brick; some incorporated sun-dried mud-brickand wooden superstructures. The covered area of Mohenjo-daro is estimated at 300 hectares.[15] The Oxford Handbook of Cities in World History offers a "weak" estimate of a peak population of around 40,000.[16]
The sheer size of the city, and its provision of public buildings and facilities, suggests a high level of social organization. The city is divided into two parts, the so-called Citadel and the Lower City. The Citadel – a mud-brick mound around 12 metres (39 ft) high – is known to have supported public baths, a large residential structure designed to house about 5,000 citizens, and two large assembly halls. The city had a central marketplace, with a large central well. Individual households or groups of households obtained their water from smaller wells. Waste water was channeled to covered drains that lined the major streets. Some houses, presumably those of more prestigious inhabitants, include rooms that appear to have been set aside for bathing, and one building had an underground furnace (known as a hypocaust), possibly for heated bathing. Most houses had inner courtyards, with doors that opened onto side-lanes. Some buildings had two stories.[citation needed]
In 1950, Sir Mortimer Wheeler identified one large building in Mohenjo-daro as a "Great Granary". Certain wall-divisions in its massive wooden superstructure appeared to be grain storage-bays, complete with air-ducts to dry the grain. According to Wheeler, carts would have brought grain from the countryside and unloaded them directly into the bays. However,Jonathan Mark Kenoyer noted the complete lack of evidence for grain at the "granary", which, he argued, might therefore be better termed a "Great Hall" of uncertain function.[12] Close to the "Great Granary" is a large and elaborate public bath, sometimes called the Great Bath.[17] From a colonnaded courtyard, steps lead down to the brick-built pool, which was waterproofed by a lining of bitumen. The pool measures 12 metres (39 ft) long, 7 metres (23 ft) wide and 2.4 metres (7.9 ft) deep. It may have been used for religious purification. Other large buildings include a "Pillared Hall", thought to be an assembly hall of some kind, and the so-called "College Hall", a complex of buildings comprising 78 rooms, thought to have been a priestly residence.[citation needed]
Mohenjo-daro had no series of city walls, but was fortified with guard towers to the west of the main settlement, and defensive fortifications to the south. Considering these fortifications and the structure of other major Indus valley cities likeHarappa, it is postulated that Mohenjo-daro was an administrative center. Both Harappa and Mohenjo-daro share relatively the same architectural layout, and were generally not heavily fortified like other Indus Valley sites. It is obvious from the identical city layouts of all Indus sites that there was some kind of political or administrative centrality, but the extent and functioning of an administrative center remains unclear. Mohenjo-daro was successively destroyed and rebuilt at least seven times. Each time, the new cities were built directly on top of the old ones. Flooding by the Indus is thought to have been the cause of destruction.[citation needed]

Notable artefacts[edit]

Numerous objects found in excavation include seated and standing figures, copper and stone tools, carved sealsbalance-scales and weights, gold and jasper jewellery, and children's toys.[18] Many important objects from Mohenjo-daro are conserved at the National Museum of India in Delhi and the National Museum of Pakistan in Karachi. In 1939, a representative collection of artefacts excavated at the site was transferred to the British Museum by the Director-General of the Archaeological Survey of India.[19]

G. M. Syed

From Wikipedia, the free encyclopedia
Ghulam Murtaza Shah Syed
Native nameغلام مرتضي شاه سيد
BornJanuary 17, 1904
Sann, Sindh, British India (now Pakistan)
DiedApril 25, 1995 (age 91)
Parent(s)Syed Mohammed Shah Kazmi

Ghulam Murtaza Shah Syed (Sindhi: سائين جي ايم سيد) (January 17, 1904 – April 25, 1995),[1] known as G. M. Syed, was a Sindhi political leader known for his scholarly work, spearheading the Pakistan Independence bill in the British Sindh Assembly (which is now Sindh Assembly) and later founding the Sindhi nationalist movement Jeay Sindh for the freedom of Sindh from the Islamic Republic of Pakistan. He is regarded as one of the founding fathers of modernSindhi nationalism. His social and political engagements started from a mere age of 14 wherein he spearheaded the formation of labour unions such as theSindhi Hari Committee (later led by Hyder Bux Jatoi) and also assuming membership of formal state institutions, like he did in the Karachi's civil authority boards.
He was revered by the people of Sindh as "Saeen" (سائين), a son of Syed Mohammed Shah Kazmi, descendant of a famous saint of Sindh Syed Haider Shah Kazmi; of whose mausoleum he was the Sajjada Nashin. Syed is revered as the pioneer of the Sindhudesh movement based on Sindhi ethno nationalism. Earlier in his political career he supported the creation ofPakistan and had in fact lobbied and passed the bill for the creation of Pakistan in the Sindh Assembly under the British Rajin India. The Pakistani state's descend into militaristic national traditions and right wing Islamist ideology along with its halfhearted commitment to the principles of provincial autonomy and federalism, Syed disowned his previously upheld idea of Pakistan. The separation of the Eastern wing of the country under the Banghubandhu movement led by Sheikh Mujibur Rahman for the liberation of Bengali Pakistanis on the basis of Bengali nationalism, further strengthened Syed's belief in the unsustainable nature of the 'Pakistani nationhood' which was based on religion and promoted cultural and linguistic centralization. His struggle for Sindh lasted 74 long years during which he was imprisoned, house arrested and denounced and even declared a threat to the integrity and existence of Pakistan.

Early life[edit]

G.M. Syed was born to the Sadat family of Sindh in village of Sann in District Dadu on right bank of the Indus river. G. M. Syed was young, when his father Syed Mian Mohammad Shah was killed due to family feud. Syed's elder brother also died at an early age, thus the only male-member of the family left was G.M Syed. For his safety as the last remaining male member of his family he was homeschooled by tutors. He was a great supporter of Pakistan, it is because of Syed that Pakistan Resolution was passed in Sindh Assembly. However, later on when hundreds of thousands migrants (Muhajars) migrated to Sindh and started marginalizing the Sindhis with the help of centralist forces (Punjabis & Pathans) then Syed realized the need of an independent Sindh, i.e. Sindhudesh

Timeline[edit]

At the early age of fourteen years, Syed started his career as an activist.
  • In 1919 he became Chairman of the School Board of his own tehsil. Subsequently, he was elected as a President of Karachi District Local Board in 1929. He later became its President.
  • In 1930, he organized the Sindh Hari (Peasants) Conference and became its Secretary.
  • In 1937, he was for the first time elected a member of Sindh Legislative Assembly.
  • In 1938, he joined the All-India Muslim League. In 1940, he became Minister of Education in Sindh.
  • In 1941, he became one of the members of the Central Committee of the Muslim League.
  • In 1943, he became President of the Sindh Muslim League.
  • In 1946, conditions compelled him to dissociate from the Muslim League, and formed a new party named theProgressive Muslim League. The same year, he was elected as leader of the Coalition Party in the Sindh Assembly.
  • In 1954, he acted as Chairman of Sindhi Adabi Board.
  • In 1955, he played an active part in the formation of the Pakistan National Party.
  • In 1966, he founded Bazm-e-Soofia-e Sindh.
  • In 1969, he formed the Sindh United Front.
  • In 1972, he formed Jeay Sindh Qaumi Mahaz.

Abdullah Shah Ghazi

Abdullah Shah Ghazi (Arabicعبد الله شاه غازى‎) is an eighth century muslim mystic

History[edit]

Inside the shrine of the Abdullah Shah Ghazi
According to historian Suhail Zaheer Lari, he was the son of Muhammad al-Nafs al-Zakiyya.[2] He was born in Medina in 720 and arrived in Sindh in 760 as a merchant and brought with him a large number of horses purchased from KufaIraq. He died in 773 near the sea while dressed in war attire. He was buried atop a hill in Karachi.

Shrine[edit]

The tomb is built on a very high platform with the grave being downstairs. It has a high, square chamber and a green-and-white striped dome, decorated with Sindhi tilework flags and buntings. The shrine attracts a steady stream of devotees who caress the silver railing around the burial place and drape it with garlands of flowers. Up till the early 1950s the shrine was a small hut on top of a sandy hill in Clifton. The shrine was built, expanded and beautified in the mid-1960s as it had begun to attract devotional attention. The shrine expansion and pilgrims attracted the festivities and music Qawwali. In 2005, Karachi municipal government started an extensive repair, cleaning up and renovation job on the shrine which was completed in 2007. Shah Ghazi shrine was attacked in 2010 by militants who detonated two suicide bombs at the shrine killing 10 and injuring 50.[3]

Mirpur Khas

From Wikipedia, the free encyclopedia
Mirpur Khas
مِيرپُورخاص
Mirpur Khas is located in Sindh
Mirpur Khas
Mirpur Khas
MPD
Coordinates: 25°31′30″N 069°00′57″EE
CountryPakistan
ProvinceSindh
Population
 • Estimate (2011)612,520
Time zonePST (UTC+5)
Calling code0233
Number of towns5
Mirpur Khas (Sindhiمیرپور خاص) is a city in the province of Sindh inPakistan. It is the capital city of Mirpur Khas District. It is the fourth largest city in the province with an estimated population of 488,590 (2009). Its soil is fertile and the city is known for its horticultural produce and farming, as well as mango cultivation, with hundreds of varieties of mangoes produced each year.Mirpurkhas also growing in I.T Software Education and Business.

History[edit]

The Talpur Princes of Mirpurkhas: Third from the left is Mir Ali Murad Talpur II, the great grandson of Mir Ali Murad Talpur, the founder of Mirpur Khas
Prior to the Islamic conquest of Sindh by the Arabian armies of Muhammad Bin Qasim, the land where Mirpur was situated had a thriving Buddhistsettlement known as Kahoo Jo Daro. The remnant stupa still remains and as the armies settled in the area, newer buildings occupied the land and led into massively progressive landscapes. Farming became known to people and horticulture and cotton fields blossomed.[1]ZAHID BOXER
In 1806, Mankani Talpurs shifted their capital from Keti Mir Tharo and laid foundations for Mirpur Khas under the leadership of Mir Ali Murad TalpurMir Sher Muhammad Talpur succeeded Mir Ali Murad and built a fort when declared the ruler of the state. He would run a kutchery from within the fort. Mirpurkhas remained capital of Talpur Mirs of Mirpurkhas until 1843 when Sindh was annexed to British India under East India Company. When Charles James Napierattacked Sindh, Mir Sher Muhammad Talpur was the last Talpur ruler to face the British[2] on 24 March 1843 at the battleground of Dubbo. His battle for the liberation of Sindh has rendered him the title of 'the lion of Sindh'. The kutchery in the fort now has a tablet embedded at the entrance reading, "The fort within which this building stands was residence of Mir Sher Muhammad Khan, the Lion of Sind."Zahid Randhawa
Later Sindh was made part of Bombay Presidency and Mirpurkhas was a part of it. Umerkot was made the district's headquarters town and Mirpur Khas was ignored until the advent of the Luni-Hyderabad branch of the Jodhpur-BikanerRailway,[2] a subsidiary of the Scinde Railway to the town. The opening of the Jamrao Canal in 1900 made Mirpur Khas stand out of the rest of the towns in the district. It was constituted a municipality in 1901[2] and was made the district headquarters in 1906. ZAHID RANDHAWA At the turn of the twentieth century, the population of the town was 2,787 with a density of 82 persons per square mile, however the district, as a whole, saw significant growth in the rise of population from 27,866 (1891) to 37,273 (1901). The cotton produced at Mirpur Khas was considered the best in the country when surveyed and the British exploited the produce by exporting it to other nations.[2]
After the independence of Pakistan in 1947, because of its proximity with the Indian border, Mirpur Khas became the first city to welcome refugees to Pakistan. It acted as a primary railway junction for the first trains to rail across the Rajasthan to the Sindh province.

Geography[edit]

Lying on the Let Wah Canal at 25°31′39.3″N 69°00′50.6″E, Mirpur Khas is the gateway to the south-eastern edge of the Sindh province. It connects to Hyderabad at 65-kilometres by both road and rail while with Umerkot it connects only by road. Karachi is 220-kilometres south-west of the town. On the extreme east lies the Indian border at 170-kilometres.
Mirpur Khas is positioned atop a fertile land making conditions apt for farming and irrigation. Being connected to the Indus via irrigation canals like the Let Wah, Mirpur Khas has gained an advantage in horticulture and farming over the years. Primary produce includes mangoes (famous for producing mangoes), sugarcane and cotton, wheat, & chillies. Bananas are also widely cultivated around the region and also one of the biggest producer of Bananas in the country.

Education[edit]

The city has three government colleges, all affiliated with the University of Sindh. Mirpur Khas has a Sindh University campus with five degree programs: BS-Information Technology, BS-Computer Science, BS-Commerce, BBA, and BS-Geology. The city has numerous schools both private and public. Number of private schools have been increased since last decade. Top private schools are My School System, Szabist college, Little Folks High School, The Vision School, And Govt: S.A.L College.

Culture and economy[edit]

Mirpur Khas is famous for Sindhri Mango
The city has several shopping centers and bazaars.
Irrigation and farming was revitalised after the Jamrao Canal was built in the 1900s. The city was able to produce and cycle crops to supply mainly grain, cotton products like fabrics, and sugar from the sugarcane cultivations. For a certain period in history, Mirpurkhas enjoyed being the best cotton producer in the country and much of the income of the town came from cotton farming in its heyday. In late 18th century, many Muslim families were shifted from east Punjab to the area. The biggest Muslim community who settled here, was Arain community. The Arains from various districts of eastern Punjab such that Amritsar, Gurdaspur, Ferozpur, Ambala, Patiala and Jalandhar moved here and permanently settled. The contributions of Arains towards the agriculture and irrigation systems is remarkable. They live mostly in rural areas with peace and harmony. The city also have well known Sindhi Arain population.
Nowadays, however, The area is much known its mango produce. The city seeks pleasure in declaring having 252 different varieties of "mangoes", of which the most famous variety is the *Sindhri Amb* literally the mango from Sindh. The city boasts its mango products at an annual harvest festival showcasing its world-renowned produce.
The district has very fertile land and it produces wheat, onion, sugarcane, cotton, corn, mangoes and other crops. Though Mirpurkhas has small industrial park but no industry is functional over there. However, there are four sugar mills, namely Mirpurkhas sugar mills, Mirawah sugar mills, Digri Sugar Mills and Najma sugar mills, of them Mirpurkhas sugar mills is the oldest one.
Mirpurkhas city is also famous for promoting sports in the Sindh province. Cricket, hockey, badminton and table tennis are famous sports of Mirpurkhas. Nayyar Ahmed Siddiqui, the International Table Tennis Federation Certified Coach and Certified Member of Olympic Council of Asia also belongs to this city.